Tuesday, 18 August 2015

Gems of Gurbani
Guru Granth Sahib
Vaar Maajh   9
Shlok First Guru;
When the crop becomes ripe it is harvested but still the straw and hedge remain. Along with the bristled ears the crop is thrashed and by winnowing the thrashed corn is separated from crop. Then this corn is grinded by joining two quern stones by people. The corn that remain attached to the axis do not get grinded. Nanak noticed this wonderful thing II 1 II
See that the sugar cane is sheared, cleansed by chopping its plum then the feet are tied together to make bundles. These bundles are crushed between two wooden rollers. The process is like giving punishment because after extracting the juice they are put in fire and they cry as they burn. The emptied remains of sugar cane are put to fire. Nanak, how the sweet juice giving sugar cane is treated just come and see O people II 2 II
                                  Pauri  
 Some just never think of death and keep many hopes by wishing many things. Such people die, perish and are reborn but they are of no use. In their heart of heart they call themselves good. The king of the angles of death keeps stalking such wayward people. Such wayward people are thankless and never recognize good done to them. All those who pay homage under compulsion are not pleasing to the Lord. Only, those are exalted who have True Name on their mind. They bow before Lord’s throne who get a good destiny II 11 II
                                 Shlok First Guru
What can deep waters do to a fish and what can sky do to a bird?
What can cold do to a stone and what can married life to an eunuch?
The sandal wood paste applied to a dog will not change his canine nature.
One can read the religious scriptures like smritis to a deaf and one can light fifty lamps in front of the blind but all in vain.
One can put gold for eating in front of a cattle but they will pick up the grass to eat.
If flux is put into fire for melting iron still it will not turn into cotton.
Nanak, this is the nature of a fool that he always talk of mortal sins and death II 1 II






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